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The Stonewall riots began when butch lesbian Stormé DeLarverie fought back against the police who were violently brutalizing her. She was very adamant on not allowing the police to discriminate against LGBT people, especially anyone who she considered her family. Specifically butch lesbians and street kids. She walked around with a hidden rifle and referred to herself as the “guardian of the lesbians in The Village.” Even as an octogenarian she still felt it was her civic duty to protect anyone who she felt was in danger of being brutalized by the police. Often times they would arrest people for violating the "three piece rule." A common law cited during arrests was “three articles,” meaning that an individual had to be wearing at least three items of clothing that matched their assigned sex at birth. The police used these as grounds to arrest trans people on multiple occasions. It was still an active law up until recently in 2011 when it was finally repealed. DeLarverie was constantly being arrested for "impersonation of a male" because she was always dressed in masculine presenting clothing. During the ’50s and ’60s, any hint of homosexuality or gender deviance was grounds for arrest, losing your job and often your life. Stormé DeLarverie was a Black/biracial singer, drag king and MC, originally born and raised in New Orleans. She started singing in New Orleans clubs at 15, and soon after began touring around Europe, eventually landing in New York City. Louisiana performed and hosted at the Apollo Theater in New York. After the uprising was underway, African-American drag queens Marsha P. Johnson and Zazu Nova were "in the vanguard" of the pushback against the police.

Other LGBT African Americans and Latinos were among the protestors, notably the LGBT youth and young adults who slept in nearby Christopher Park.

 

It was a rebellion, it was an uprising, it was a civil rights disobedience – it wasn't no damn riot.

— Stormé DeLarverie

 
Further information: Sexual fetishism, Sexual role play, and Sexuality and gender identity-based cultures

In the United States, down-low is an African-American slang term specifically used within the African-American community that typically refers to a subculture of Black men who usually identify as heterosexual but actively seek sexual encounters and relations with other men, practice gay cruising, and frequently adopt a specific hip-hop attire during these activities. Men on the down low may be in relationships with women and not identify as gay or bisexual. The term originated among black men but has attained wider use. They avoid sharing this information even if they have female sexual partner(s), they are married to a woman, or they are single. Some even publicly surround themselves with females in order to cover up their true sexual identity. 
Further information: Sexual fetishism, Sexual role play, and Sexuality and gender identity-based cultures
.The term is also used to refer to a related sexual identity. Down-low has been viewed as "a type of impression management that some of the informants use to present themselves in a manner that is consistent with perceived norms about masculine attribute, attitudes, and behavior".

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The Stonewall riots began when butch lesbian Stormé DeLarverie fought back against the police who were violently brutalizing her. She was very adamant on not allowing the police to discriminate against LGBT people, especially anyone who she considered her family. Specifically butch lesbians and street kids. She walked around with a hidden rifle and referred to herself as the “guardian of the lesbians in The Village.” Even as an octogenarian she still felt it was her civic duty to protect anyone who she felt was in danger of being brutalized by the police. Often times they would arrest people for violating the "three piece rule." A common law cited during arrests was “three articles,” meaning that an individual had to be wearing at least three items of clothing that matched their assigned sex at birth. The police used these as grounds to arrest trans people on multiple occasions. It was still an active law up until recently in 2011 when it was finally repealed. DeLarverie was constantly being arrested for "impersonation of a male" because she was always dressed in masculine presenting clothing. During the ’50s and ’60s, any hint of homosexuality or gender deviance was grounds for arrest, losing your job and often your life. Stormé DeLarverie was a Black/biracial singer, drag king and MC, originally born and raised in New Orleans. She started singing in New Orleans clubs at 15, and soon after began touring around Europe, eventually landing in New York City. Louisiana performed and hosted at the Apollo Theater in New York. After the uprising was underway, African-American drag queens Marsha P. Johnson and Zazu Nova were "in the vanguard" of the pushback against the police.

Other LGBT African Americans and Latinos were among the protestors, notably the LGBT youth and young adults who slept in nearby Christopher Park.

 

It was a rebellion, it was an uprising, it was a civil rights disobedience – it wasn't no damn riot.

— Stormé DeLarverie

  Further information: Sexual fetishism, Sexual role play, and Sexuality and gender identity-based cultures

In the United States, down-low is an African-American slang term specifically used within the African-American community that typically refers to a subculture of Black men who usually identify as heterosexual but actively seek sexual encounters and relations with other men, practice gay cruising, and frequently adopt a specific hip-hop attire during these activities. Men on the down low may be in relationships with women and not identify as gay or bisexual. The term originated among black men but has attained wider use. They avoid sharing this information even if they have female sexual partner(s), they are married to a woman, or they are single. Some even publicly surround themselves with females in order to cover up their true sexual identity.  Further information: Sexual fetishism, Sexual role play, and Sexuality and gender identity-based cultures .The term is also used to refer to a related sexual identity. Down-low has been viewed as "a type of impression management that some of the informants use to present themselves in a manner that is consistent with perceived norms about masculine attribute, attitudes, and behavior".